白鹿原纪录片<将令>吼出中国最难拍的电影。情欲强烈得体，全篇震撼感人，此部9年筹备5换导演的现实主义巨作之幕后坎坷首度亮相。
　　《白鹿原》是根据陈忠实的同名小说而改编的，由王全安执导，张雨绮、段奕宏和张丰毅等主演。 该影片筹备9年，电影以陕西关中平原上素有“仁义村”之称的白鹿村为背景，展现了白姓和鹿姓两大家族祖孙三代的恩怨纷争，主要表达北方农民生存状态中原生态的东西。

　　赫尔佐格用在撒哈拉沙漠拍摄的素材剪成的影片，配上了创世神话旁白和里奥纳德·科恩的歌。

　　本片荣获2011年塞巴斯蒂安国际电影节最佳纪录片提名。
　　影片从两位拳击传奇巨星兄弟在乌克兰社会主义时代的童年艰难生活开始，直到他们成为国际拳坛巨星，展现了他们的努力及相互的冲突，着重刻划了兄弟情，以及他们的故事激励了一代体育迷。

　　捷克斯洛伐克1972年影像大师杜桑·哈那克执导的一部黑白纪录片，是其电影生涯中最重要、最有影响力的一部作品，也是捷克电影史最重要的作品之一。拍摄完成后，因其主题过于灰暗，关注乡村中命运悲惨、失去劳动力的老人，无法通过捷克电影局的审查。捷克文化部长、诗人Miroslav Valek出面挽救了该片，将其更名为《旧世界群像》而转移了审查的压力。
　　这部纪录片的灵感来自马汀马伦克拍摄的老年人物肖像摄影。看似奇特的人物常隐藏着悲剧性的命运，他们因为贫穷、自私、疾病或老迈而频频挣扎，却又同时对抗着这世界。

　　这部纪录片以纳萨尔格纳瓦乐队为线索追溯到灵魂音乐之起源，也就是一千多年前的摩洛哥，一千多年前的非洲大陆。导演希望通过这部纪录片能向世人展示这种宝贵的文化遗产之魅力。片中着重介绍了撒哈拉音乐，纳萨尔格纳瓦音乐以及著名诗人埃尔·梅迪巴的诗歌节选。

　　I am Sergei Parajanov! shot a few months after Parajanov's death. Features archive photographs, his collages, the clips from Sayat-Nova (1968), Ashik Kerib (1988), the making of The Legend of the Surami Fortress (1984) and a few views of the house he lived.

　　What could the fate of the Villa Empain, Baron Empain’s crazy project in Brussels, which has gone through a long and eventful journey since its completion in 1934, possibly inspire? Katharina Kastner’s challenge was to draw the portrait of the place, keeping in mind the work of time, like in a human existence. Shot in 16mm, her film appeals to the senses, it captures the stirring of leaves undulating in the garden light, the movement of iridescent pearls, or the colourful games of
a piece by Daniel Buren. Without a word, but with a caressing camera, she pays close attention to the hidden patterns on the gorgeous marbles, or to the veins in the most precious types of wood used to decorate the rooms. In slight touches, regardless of the monumental aspect of the 27.000 square-feet villa and the pool that so impressed its first visitors, Katharina Kastner o ers an organic vision of the place, which has been marked by the trials and tribulations of life, and used successively as a museum, an embassy and a squat, until its final renovation. The clever editing makes furtive connections, underlines colour associations, mixes up times and tactile sensations, while the spaces we explore keep rustling. The film takes us on a reminiscing journey, with slices of Empain’s life, from the family archive here on a holiday, there playing on the beach, images from a distant past that keep haunting the premises. The film reveals to us this living space that was designed like a piece of art, but it does so in a wandering way. This dream vision guides us through the villa like an echo of foregone fantasies, a mental space, but also a welcoming backdrop for the work of time. A bit like the fingerprint work we see in the film, or the slight touch of a pencil on a blank sheet.

　　The film accompanies Magaye Niyang, a star of Touki-Bouki, a 1972 classic directed by her own uncle Djibril Diop. Following this path, we are witness of Niyang travel to a special screening of the film, which has a public release in his old town. Niyang seems detached and with a heavy longing from the past, and therefore, the film debris permeates everything with unescapable sorrow and fascination.
　　Diop film is, first and foremost, a nostalgic travel through memory, time and recreation. It is also a watermark in contemporary experimental documentary, a very intimate portrait of a lost long journey through the past that isn’t returning anymore, a detachment of rejected fame, recognition and connection which is heavily grounded on a legacy that belongs to the past, and that connects directly to a country (Senegal) and its heritage, which is sometimes feel excruciating for the old ones (a testimony such as the taxi scene in the film, where the cab driver longs for changes, and claims that the old generation had done nothing for that).
　　Mille Soleils (A Thousand Suns) and, in itself, Mati Diop’s crucial talent, should be a point of reference into what could easily be one of the most interesting proposals of hybrid documentary cinema which has come from France, and which deals with a strong African heritage. Since 35 Rhums, where she proved her actress talent, Diop seems like a true promise for the following years of cinema.

　　A documentary of the Norwegian Black Metal scene

　　The film is dedicated to the Armenian monk and genius composer Komitas, and the 2 million victims on his people in Turkey in 1915. The final 20 years of Komitas life were spent in various mental hospitals. The destiny of Komitas? This is the magic beauty of Armenian culture and the abhorrent brutality of Armenian history. A cultural and artistic world that was slaughtered with a curved knife. A humanity that doggedly advances towards an apocalyptic catastrophe, that does not recognize its own original purpose, eradicates its own memory, its final roots.

　　Mondo cane (A Dog's World, 1962) is a documentary written and directed by Italian filmmakers Paolo Cavara, Franco Prosperi and Gualtiero Jacopetti. The film consists of a series of travelogue vignettes that provide glimpses into cultural practices around the world with the intention to shock or surprise Western film audiences. These scenes are www. 5233tv.com presented with little continuity, as they are intended as a kaleidoscopic display of shocking content rather than presenting a structured argument. Despite its claims of genuine documentation, certain scenes in the film are either staged or creatively manipulated to enhance this effect.

　　全片完全由导演所要宣传的政治思想和导演的情绪控制。第一首歌表现有了列宁之后各族人民的幸福生活，第二首歌表达了对列宁之死的哀恸，第三首歌则描绘了在列宁思想的引导下全国人民的社会主义建设。

　　冰島西南海岸雷恰角半島的格林達維克，是個以漁業為生的港口小鎮，人煙稀少、冰天雪地。鎮上有間樸實但獨一無二的「碼頭咖啡」，每天清早，店主人烹調著招牌龍蝦湯，以油滑香熱、噴鮮濃郁的熱湯和熱咖啡，迎接每一個在港邊海風呼嘯的日子。退休的老漁夫，固定在此與老友喝咖啡、聊是非；不時舉辦的音樂演奏會、追思會，傳唱著小鎮故事並凝聚社群記憶。牆上掛的航海照片與「捕魚英雄榜」，記錄了這座小鎮與人們昔日的輝煌。彷彿佇立在世界盡頭的咖啡館，為這當地人自述「除了捕魚，什麼都沒有」的地方，注入了不可或缺的人情與活力。
　　本片真實呈現一間在碼頭邊屹立不搖的暖心咖啡館，近半世紀迎接大小漁船來來去去，見證小鎮漁業盛衰、觀光熱潮興起，以及周遭地貌變化。在天寒地凍之中，更見一個空間經年累月形塑起的社群連結與情感羈絆，物換星移，依然暖心且暖胃。

　　本片分为四个部分，展开了对印度文化、建筑及社会状况之旅。当时的印度社区状况给导演罗西利尼留下了深刻的印象。

　　Herzog takes a film crew to the island of Guadeloupe when he hears that the volcano on the island is going to erupt. Everyone has left, except for one old man who refuses to leave. Herzog catches the eeriness of an abandoned city, with stop lights cycling over an empty intersection.

　　Patients with serious lung diseases, who are now in a sanatorium, tell us about their thoughts and feelings.

　　呈现了洛兹这个破落小城里人们憔悴的面容，镜头冷静客观而不滥情。

　　At the time of the Polish social regime, a security officer is promoted to work at a prison yard. Introducing concurrently with the narrator; he speaks of himself, his thoughts, his point of view. He tells that he is not afraid of bandits or gangs; on the contrary he gets a kick out armed conflicts. To get a start in his new duty, he shops for a watchdog; and he buys an untrained attack dog as his companion. Then he speaks of the adjudications that the death sentence for fugitives is lacking influence. From his point of view, the judicatory tribunal must execute the fugitives in public. In the morning the next day he wears his uniform and start working with pride.
　　Whilst he is on his duty, a very harmonic music score begins to be played on the piano. The watchman spectates the peaceful life on the street. At that time we catch on that socialism is not a governmental regime; yet it's an uneducated behavior.
　　As a final scene the watchman witnesses of a cadet school's pupils being taught of the democracy. He leaves us with a confused smile.
　　A soft and likable thesis from the Polish director Kieslowski. You can find this short documentary as a special feature in his DVD of A Short Film About Killing. It could help you to compass his film language.

　　几个老兵都在第二次世界大战时失明，唯有在梦中还能看得见。

　　Публицистический киноочерк о возрождении Советской страны, разрушенной иностранной военной интервенцией и гражданской войной. Режиссер фильма был награжден орденом Красной Звезды за отличное раскрытие темы социалистического строительства.

　　有些人焦急地等待，有些人徘徊不去，有些却索性倒头大睡；但每个人都被无所不在的闭路电视监视着。